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BEHIND and BEYOND: A maladjusted middle class

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It is virtually impossible in modern society for transformational change to take place without the full engagement and involvement of the middle class. This is because members of this class are much easier to mobilize around specific change issues. By virtue of their standard of living they tend to feel much more threatened by social, economic and political crises than the poor majority.

They can therefore be expected to have a stronger vested interest in making their society work than the lower or underclass whose very long-standing situation make it difficult for them to organize socially in order to defend their interests.

A widely held but mistaken view about the middle class in Nigeria is that it has collapsed or shrunk significantly as a result of the near-permanent state of economic crisis the country has been in since the early 1980s. We are all now supposed to be either very rich or very poor. But just as the rich and poor are always with us, so are members of the middle class.

There remains a large enough segment of the Nigerian population characterized by above-average educational attainment and literacy levels, modern sector occupation ad consumption patterns related to housing, diet and household gadgets, and dressing that is distinct from the ruling class and the lower classes. Its members generally have the potential to either move up into the ruling class by seeking to own some of society's means of production, or fall down into the working or destitute class as a result of sustained unemployment or other major crisis of self-reproduction.

It is, of course, true that up to the early 1980s, middle class membership was defined by such indices as ownership of brand new cars, residence in modern apartments, single-job employment, and highly westernized consumption habits.

What the economic crisis has done is to force middle-class Nigerians to change aspects of their lifestyles, including greater resort to ownership and use of second-hand cars, moonlighting to increase income sources, and consumption of local food items as a way of coping with or moderating its negative impact.

Those who could not successfully adjust their ways in the light of the extended economic crisis fell into the lower classes, while some in fact profited from the crisis and moved up the social hierarchy. On the other hand, some members of the lower classes through dint of hard work and acquisition of new skills also found their way into the middle class. So, on balance, the middle class never really shrank significantly. It merely changed in composition and some of the aspects of its lifestyle.

But if the middle class never really declined in size or collapsed as is often wrongly assumed, why has it nor been much more involved in organized efforts to turn Nigeria in the right direction?

Why are most of its members mainly to be found complaining and grumbling rather than demanding more from members of the ruling class to make the state increase the supply of public goods so as to meet the basic needs of generality of Nigerians?

The answer is largely to be found in the psychological harm that prolonged deprivation causes especially when it results in reducing the capacity for critical thinking and envisioning of alternative scenarios. Nigeria's middle class has been and remains too short-term oriented. It is too preoccupied with trying to maintain and protect its constantly threatened quality of life.

Too many of its members are bogged down with devising and pursuing private or individual solutions to macro and collective problems. The resultant strong sense of insecurity about its future well-being is therefore undermining its capacity to think trough what it needs to do to address the root causes of the situation. It is a class that seems to be unable to see that it is in its medium-to-long term interest to begin to collectively work for the building up of sustained pressure on the ruling class for the enthronement of good governance.

Ultimately, until certain segments of the middle class, especially leaders of the labour movement, civil society networks, and the intelligentsia (including public interest journalists) come together to form a vanguard for mobilising the middle class for change, it will never fulfil its historical role as a force for social transformation. This vanguard must also link up with the progressive and patriotic members of the ruling class if its change efforts are to be sufficiently resourced and sustained for the successful galvanizing of the good and silent majority.

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Reader Comments (5)


Posted by eze agu on Jun 29 2009

We've heard all this talk of patriotic vanguards of labour, intelligentsia and civil society pioneering change for many years. But the precedents of these elements in government is not encouraging e.g. Dr. Ahonsi's ex-colleague, Prof. Julius Ihonvebere. Ultimately, it boils down to leadership. Nigerians need a leader who can inspire them. We have not found any yet and until we do, nothing will change.

Posted by Bruce UGIOMOH on Jul 01 2009

Mr. Agu did you read the above article? I am not surprised at your cynicism. The columnist suggested the progressives in Government, not the ignoramus and pick-pockets in government. Are you incapable of leading us? How old is Obama or his counterpart in Madagascar? What makes you believe that the problem is solely in the domain of leadership and not the docile follower ship? By the way did you vote in the last election? Thinking is a difficult enterprise and treaties such as Dr. Ahonsi's must be meditated upon. It is a valuable service which must not be waved aside with such self defeatist attitude. Try and reform you thinking, it will not only change Agu, it will also change (y)our country.

Posted by The Baron on Jul 03 2009

Thank you Mr Ahonsi. The way I see it, those of us who think like this (progressively) in Nigerian society are too few. You may think there are many because you read and write a lot, but do a quick count, you cannot mention 100! This is the result of a society that does very little thinking! Mental activity is almost zero. Just listen to the arguments, beliefs and perceptions of the average Nigerian and it will jump out at you. Try reading an interview with the average political leader and you'll see how so clueless they are (in general). Our middle class (read elite) are steeped in this cluelessness. Our major preoccupation is with self and then frivolity. We need to find a way to influence our society to begin to think differently quickly. That's the starting point. You, I and many others (although very few in the scheme of things) have been trying to do so, without much success. We must re-examine our means. We badly need to reach and change the mindset of a critical mass of our middle class (and the rest of society). And yes, our first purposeful leader would make this happen much faster. But this current 'democracy' will not (cannot)deliver this leader...

Posted by Frederic Tapé on Jul 10 2009

Hi, Interestingly enough I could just copy and paste that analysis to the Ivorian middle class. As strength comes in intelligent number, maybe we ought to do what the forth fathers of the independence did.The Houphouet Boigny,the N'krouma,the Lumumba, The Mobio Keita,the Kenyatta ;etc.. they all came together,established common ground and news of what was happening in one colony triggered similar events in the next. In this day and age of twitter, Facebook,hi5,blogs,fiber cables,MTN,UBA Group,Arise Magazine; we can certainly try to replicate the same movement this time addressing a techno- cultural and economic independence.The leaders[persons and organisations] will certainly at one point influence the political and law systems of the continent.

Posted by Urama Nathaniel on Jul 21 2009

Thank you Ahonsi and others that have taken time to comment on the above isue of the role the middle class ought to play in our nation.I strongly believe that we still have countless number of middle class citizens in Nigeria and other African countries. The problem we are having is selfishness and love for material wealth rater than good name. Let me take this opportunity to remind all of us one Igbo adage that says "Ezi aha ka ego", meaning good name is better than wealth. If we are not ready to sacrifice our life for the good of the nation, I don't think we are going any where. Let us recall those who fought for our independence. They succeded because they were able to put self aside and worked for good name which we all can attest for now.



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