I met his mind sometime in the summer of 1998 and have stalked him ever since. Online that is! I was then doing research on representations of Islam in Nigerian popular culture. Sanusi Lamido Sanusi popped up on Google. The essay of his I read at the time was powerful enough to make me pursue his name further in more scholarly and restricted search engines. More essays of his popped up and I was hooked. I was also embarrassed that I had previously never heard of what, for me, was turning out to be one of Nigeria's most powerful minds in public intellection and critical analysis of society.
Every intellectual worthy of that name is a stalker. There are names you throw frequently into your search engine to find out if they have written something new because you are convinced that every sentence they write is a must-read. Even when you disagree with them, the power of their minds, their intimidating erudition, the sincerity of their convictions, and the beauty of their prose keep you coming back.
I have a long list of Nigerian minds I stalk online but I'll mention just four. I am sufficiently close to the first two to call them brothers: Odia Ofeimun, famous poet and former private secretary of Chief Obafemi Awolowo, and Professor Eghosa Osaghae, one of Nigeria's most brilliant political scientists, currently Vice Chancellor of Igbinedion University. Then there are Professor Adebayo Williams and Dr Arthur Agwuncha Nwankwo. This is the cerebral company to which I welcomed Sanusi Lamido Sanusi in 1998.
Gamji.com obliged my new and expansive appetite for Sanusi's work by regularly archiving his prolific output from 2001-2007. Then the uploads stopped. I sent several emails to his publicly advertised address, telling him that some minds are a collective property of the people, given to certain individuals to hold in trust. Such minds have no right to stop writing or making themselves available for public enlightenment. His is one such mind - it belongs to the Nigerian people - and he had no right to stop writing. I never got a response. Sadly, his writings have come in very irregular trickles ever since.
I must confess to a certain southern Nigerian arrogance in my initial encounters with Sanusi's mind. I am a student of 19th and 20th century European public intellectuals. Lamido Sanusi is not a student of those intellectuals like me: he is a master of their works. His essays are a compelling cerebral exercise in the works of such famous public intellectuals/philosophers as Michel Foucault, Umberto Eco, Isaiah Berlin, Antonio Gramsci, Jean-Paul Sartre, Raymond Aron, Bertrand Russell, and a host of others. He blends the thought of these men effortlessly with some of the most cosmopolitan references in Islamic scholarship.
My initial reaction was: who the heck is this Northerner (read: feudal conservative Muslim who shouldn't know more than the Koran!) with such a compelling mastery of European - mostly atheistic - humanist philosophy? And then to discover that this great cosmopolitan mind comes from the purest of northern oligarchy: the son of a former emir of Kano! The more reason he ought to have turned out a bearded sharianist! My initial attitude betrays the Nigerian problem: the recourse to comforting ethno-religious stereotypes and the unwillingness to move beyond them because we risk encountering evidence to the contrary.
This explains some of the hostile reactions to his impending appointment as the Central Bank governor. People who have never even read him have dismissed him as a "Taliban" who may Islamise the Central Bank. Sanusi is not Ahmed Deedat please! Islamic scholarship and philosophy have produced some of the best minds in global public Intellection.
We read Tariq Ramadan, Europe's most influential Muslim intellectual and Dr Tariq Ali, one of the most compelling leftist thinkers today. Sanusi Lamido Sanusi's Islamic scholarship belongs in that cosmopolitan tradition. He is a thoroughgoing pan-Nigerian humanist and patriot who has had his occasional lapses into national stereotyping. But which Nigerian is immune to such lapses: Wole Soyinka? Chinua Achebe? Mathew Hassan Kukah? Reuben Abati?
There is considerable merit to the argument that his appointment completes the Northernisation of Nigeria's finance sector. I'd rather have others removed in the Ministry of Finance than touch Lamido Sanusi's appointment. After the considerable intellectual panache that Professor Charles Soludo brought to that office, it would be a tragedy to appoint a less gifted cerebral mind as his successor. I welcome this appointment enthusiastically. President Yar'Adua has done something right. Finally!


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